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Wednesday, 17 August 2011

Bolehkah Manusia Berkahwin dengan JIn

Beberapa hari lalu ada seorang pelajar bertanya berkaitan perkahwinan antara manusia dan jin. Jenuh juga mencari buku-buku rujukan berkaitan hal ni.  Tengah mencari mamaku dengan senang hati mempelawa buku yang dibacanya karangan Tuan Guru Dato' Dr Haron Din, "Menjawab Persoalan Makhluk Halus Kaitannya Dengan Penyakit dan Pengubatan. dalam buku ada diberi jawapan berkaitan persoalan ini.

Beliau menyatakan bahawa makhluk ini wujud dan boleh meyerupai rupa bentuk yang mereka kehendaki dengan izin Allah swt. Hanya yang menjadi persoalan boleh atau tidak mereka berkahwin dengan manusia?.

Daripada sumber sejarah, kita pernah mendengar Puteri Balqis seorang raja di zaman Nabi Sulaiman as., bapanya manusia sementara ibunya Balqmah binti Saisan dari kalangan jin. Dalam sebuah hadith daripada Abu Hurairah, Rasulullah saw bersabda yang bermaksud:

"Salah seorang daripada ibu bapa Balqis ialah jin."

Namun dari sudut hukum pula Allah SWT berfirman dalam surah al-Nahl ayat 72 yang bermaksud:

"Dan Allah menjadikan bagi kamu dari jenis kamu sendiri pasangan-pasangan (isteri)..."

Firman Allah SWT dalam surah al-Rum ayat 21 yang bermaksud:

"Dan di antara tanda-tanda yang membuktikan kekuasaan dan rahmat Allah, bahawa Dia menciptakan untuk kamu ( wahai kaum lelaki) isteri-isteri dari jenis kamu sendiri, supaya kamu bahagia dan hidup mesra dengannya dan dijadikanNya di antara kamu ( suami isteri) perasaan kasih sayang dan belas kasihan."

Daripada kedua - dua ayat ini jelas bahawa pasangan hidup manusia adalah manusia juga, yang membolehkan kita rasa tenang, mentautkan kasih sayang dan saling mempercayai antara satu sama lain. Sekiranya isteri atau suami kita dari kalangan jin atau makhluk halus yang mungkin kita sahaja boleh melihatnya dan tidak oleh orang lain ataupun kita sendiri pun tidak boleh melihat mereka, bagaimana kita boleh mendapat ketenangan sepanjang kita melayari bahtera rumahtangga. Bagaimana kita nak meyakinkan orang lain bahawa kita telah berkahwin....?

Oleh itu dalam sebuah hadith yang diriwayatkan oleh Yunus bin Yazid daripada al-Zuhri katanya, Rasulullah SAW menegah manusia mengahwini jin. Berpandukan ayat-ayat dan hadith di atas, jumhur ulama' berpendirian tidak harus manusia mengahwini jin. Jika berlaku perkahwinan, maka perkahwinan itu tidak sah. Jika berlaku perhubungan jenis, mereka dikira bersekedudukan dalam keadaan haram. Tetapi ada juga pendapat ulama yang menyatakan perkahwinan tersebut adalah makruh seperti Imam Malik bin Anas.

Sebagaimana yang kita ketahui syarat sah perkahwinan yang paling utama adalah agama sedangkan  berkaitan dengan jin atau makhluk halus ini tidak dapat kita pastikan keislaman mereka (jika ia mengaku jin Islam) kerana bolehkah kita terima pengakuan lisan daripada jin...hatta ia mengaku mempunyai pengetahuan yang luas tentang Islam pun kita masih boleh pertikaikan sebab di kalangan manusia yang kafir pun ada yang berpengetahuan luas tentang Islam bahkan ada yang menghafaz al-Quran dan Hadith (golongan Orientalis).

Dalam hal ini saya bersetuju dengan Tuan Guru Dato' Dr Haron Din yang menyatakan perkahwinan yang terbaik adalah sesama manusia. Hal ini telah disebut oleh Rasulullah SAW dalam hadith baginda yang diriwayatkan oleh al Hakim daripada Aisyah ra yang bermaksud:

" Kahwinilah perempuan-perempuan manusia, kerana mereka boleh mendatangkan harta."

Wallahu 'Alam.

THE SUN WILL EVENTUALLY EXPIRE


And the Sun runs to its resting place. That is the decree of the Almighty, the All-Knowing. (Surah Ya Sin, 38)

The Sun has been emitting heat for around 5 billion years as a result of the constant chemical reactions taking place on its surface. At a moment determined by Allah in the future, these reactions will eventually come to an end, and the Sun will lose all its energy and finally go out. In that context, the above verse may be a reference to the Sun's energy one day coming to an end. (Allah knows the truth.)

The Arabic word "limustaqarrin" in the verse refers to a particular place or time. The word "tajree" translated as "runs," bears such meanings as "to move, to act swiftly, to move about, to flow." It appears from the meanings of the words that the Sun will continue in its course in time and space, but that this motion will continue until a specific, predetermined time.  The verse "When the sun is compacted in blackness," (Surat at-Takwir, 1) which appears in descriptions of Doomsday, tells us that such a time will be coming. The specific timing is known only to Allah.

The Arabic word "taqdeeru," translated as "decree" in the verse, includes such meanings as "to appoint, to determine the destiny of something, to measure." By this expression in verse 38 of Surah Ya Sin, we are told that the life span of the Sun is limited to a specific period, one ordained by Allah. Other verses of the Qur'an on the subject read:
Allah is He Who raised up the heavens without any support – you can see that – and then established Himself firmly on the Throne. He made the Sun and Moon subservient, each running for a specified term. He directs the whole affair. He makes the Signs clear so that hopefully you will be certain about the meeting with your Lord. (Surat ar- Ra'd, 2)

He makes night merge into day and day merge into night, and He has made the Sun and Moon subservient, each one running until a specified time. That is Allah, your Lord. The Kingdom is His. Those you call on besides Him have no power over even the smallest speck. (Surah Fatir, 13)

He created the heavens and the earth with truth. He wraps the night around the day and wraps the day around the night, and has made the Sun and Moon subservient, each one running for a specified term. Is He not indeed the Almighty, the Endlessly Forgiving? (Surah az-Zumar, 5)
The use of the word "musamman" in the above verses shows that the life span of the Sun will run for a "specified term." Scientific analysis regarding the end of the Sun describes it as consuming 4 million tons of matter a second, and says that the Sun will die when that fuel has all been consumed.1 The heat and light emitted from the Sun is the energy released when matter is consumed as hydrogen nuclei turn into helium in the nuclear fusion process. The Sun's energy, and therefore its life, will thus come to an end once this fuel has been used up. (Allah knows the truth.) A report titled "The Death of the Sun" by the BBC News Science Department says:
... The Sun will gradually die. As a star's core crashes inwards, it eventually becomes hot enough to ignite another of its constituent atoms, helium. Helium atoms fuse together to form carbon. When the helium supply runs out, the centre collapses again and the atmosphere inflates. The Sun isn't massive enough to fully re-ignite its core for a third time. So it goes on expanding, shedding its atmosphere in a series of bursts... The dying core eventually forms a white dwarf - a spherical diamond the size of the Earth, made of carbon and oxygen. From this point on the Sun will gradually fade away, becoming dimmer and dimmer until its light is finally snuffed out. 2
A documentary, also called "The Death of the Sun," broadcast by National Geographic TV, provides the following description:
It (the Sun) generates heat and sustains life on our planet. But like humans, the Sun has a limited lifespan. As our star ages, it will become hotter and expand, evaporating all of our oceans and killing all life on planet Earth... The Sun will get hotter as it ages and burns fuel faster. Temperatures will increase, eventually wiping out animal life, evaporating our oceans and killing all plant life... the Sun will swell and become a red giant star, swallowing up the nearest planets. Its gravitational pull will lessen and perhaps allow Earth to escape. By the end, it will shrink into a white dwarf star, emitting a week glow for hundreds of billions of years. 3
Scientists have only recently unravelled the structure of the Sun and discovered what goes on inside it. Before that, nobody knew how the Sun obtained its energy or how it emitted heat and light. The way that such a giant mass of energy would one day consume all its energy and expire was revealed 1400 years ago in the Qur'an shows the presence of a sublime knowledge. That knowledge belongs to our Lord, Whose knowledge enfolds all things. Another verse of the Qur'an reveals:
... My Lord encompasses all things in His knowledge so will you not pay heed? (Surat Al-An'am, 80)

Sunday, 14 August 2011

Cantik Seorang Wanita

Cantiknya seorang wanita itu, sebagai gadis
bukan kerana merah kilau lipstik
pada bibir mekar senyum kosmetik

Cantik seorang wanita itu, sebagai remaja
tidak pada kulitnya mulus menggebu terdedah


Cantik seorang wanita itu, sebagai Hawa
tidak kerana bijak meruntuh iman kaum Adam


Cantik seorang wanita itu, sebagai anak
tidak menjerat diri pada kedurhakaan.


Cantik seorang wanita itu, sebagai isteri
merempuh badai di sisi suami dengan mentaatinya dan membahagiakan jiwanya


Cantik seorang wanita itu, sebagai menantu
menyayangi mentua setara ayah dan ibunya dan menyayangi ipar duai seumpama saudara sekandungnya serta menjauhi persengketaan.


Cantik seorang wanita itu, sebagai ibu
membuai anak, kala suami menjalin mimpi


Cantik seorang wanita itu, sebagai mentua
telus hati mengagih kasih setara pada semua


Cantik seorang wanita itu, sebagai nenek
menjaring teladan para anbia buat cucu-cicit


Cantik seorang wanita itu, sebagai warganegara
peka membela nasib dan maruah negara


Cantik seorang wanita itu, sebagai warga tua
menghitung hari dengan selembar mashaf


Cantik seorang wanita itu, sebagai intelektual 
menyala obor mewangi setanggi profesionalis

Cantik seorang wanita itu, sebagai akidah solehah
mengandam rindu kekasih pasrah di atas sejadah.

Saturday, 13 August 2011

Lelaki Acuan Al-Quran.


Lelaki Acuan Al-Quran Ialah Seorang Lelaki Yang
Beriman,
Yang Hatinya Disaluti Rasa Taqwa Kepada Allah
SWT,

Yang Sentiasa Haus Dengan Ilmu,
Yang Sentiasa Dahaga Dengan Pahala,
Yang Solatnya Adalah Maruah Dirinya,
Yang Tidak Pernah Takut Berkata Benar,
Yang Tidak Pernah Gentar Untuk Melawan Nafsu,

Lelaki Acuan Al-Quran Ialah Lelaki Yang Menjaga
Tuturkatanya,
Yang Tidak Bermegah Dengan Ilmu Yang
Dimilikinya,
Yang Tidak Bermegah Dengan Harta Dunia Yang
Dicarinya,
Yang Sentiasa Berbuat Kebaikan Kerana
Sifatnya, Yang Pelindung Yang Mempunyai
Ramai
Kawan, Dan Tidak Mempunyai Musuh Yang
Bersifat Jembalang,

Lelaki Acuan Al-Quran Ialah Lelaki Yang
Menghormati Ibubapanya,
Yang Sentiasa Berbakti Kepada Kedua Orang
Tua Dan Keluarga,
Yang Bakal Menjaga Keharmonian
Rumahtangga,
Yang Akan Mendidik Anak-Anak Dan Isteri
Mendalami Agama Islam,
Yang Mengamalkan Hidup Penuh
Kesederhanaan
Kerana Dunia Baginya Adalah Rumah Sementara
Menunggu Akhirat,

Lelaki Acuan Al-Quran Sentiasa Bersedia Untuk
Agamanya,
Yang Hidup Di Bawah Naungan Al-Quran Dan
Mencontohi Sifat Rasulullah SAW,
Yang Boleh Diajak Berbincang Dan berbicara,
Yang Sujudnya Penuh Kesyukuran Dengan
Rahmat Allah Ke Atasnya,

Lelaki Acuan Al-Quran Tidak Pernah
Membazirkan Masa,
Yang Matanya Kepenatan Kerana Kuat Membaca,
Yang Suaranya Lesu Kerana Penat Mengaji Dan
Berzikir,
Yang Tidurnya Lena Dengan Cahaya Keimanan,
Yang Bangun Subuhnya Penuh Dengan
Kecerdasan,
Kerana Sehari Lagi.....Usianya Bertambah Penuh
Kematangan

Lelaki Acuan Al-Quran Sentiasa Mengingati Mati,
Yang baginya Hidup Di Dunia Adalah Ladang
Akhirat,
Yang Mana Buah Kehidupan Itu Perlu Dibajai Dan
Dijaga Meneruskan,
Perjuangan Islam Sebelum Hari Kemudian,

Lelaki Acuan Al-Quran Ialah,
Lelaki Yang Tidak Mudah Terpesona Dengan
Buai an Dunia Kerana Dia Mengimpikan Syurga,
Di Situlah Rumah Impiannya,
Bersama Wanita Acuan Al-Quran.



Monday, 8 August 2011

15 PERKARA YANG MENDATANGKAN BALA DARIPADA ALLAH SWT



Tsunami

1.  Harta negara mengalir ke tangan orang-orang tertentu sahaja.
2.  Amanah dijadikan wasilah untuk mendapat kepentingan tertentu.
3.  Zakat dijadikan sebagai hutang.
4.  Suami memperturuti kehendak isteri yang melampaui batas.
5.  Anak menderhaka kepada ibu bapanya.
6.  Anak yang derhaka kepada ibu bapa, tetapi berbaik-baik dengan kawan-kawan.
7.  Anak yang suka menjauhkan diri daripada ayahnya.
8.  Suara sudah ditinggikan di dalam masjid – berlaku pertengkaran dan perbalahan.
9.  Yang menjadi ketua dalam sesuatu kaum ialah yang terhina di kalangan mereka.
10. Orang yang dimuliakan kerana ditakuti akan kejahatannya.
11.Arak diminum di merata tempat.
12. Kain sutera banyak dipakai oleh kaum lelaki.
13.Para artis disanjung.
14.Muzik banyak dimainkan.
15.Generasi hari ini banyak melaknat generasi terdahulu ( golongan sahabat, tabi’in )


*Sebaik-baik orang yang menuntut ilmu adalah orang yang menuntutnya di dalam kekurangan.
(Imam al-Shafie)

The situation before the Mahdi's emergence


 At the end of time, their rulers will cause My people severe trouble in such a way that there will be no comfort for Muslims anywhere. (Al-Muttaqi al-Hindi, Al-Burhan fi `Alamat al-Mahdi Akhir az-Zaman, p. 12)

This hadith points out that before the Mahdi comes, those who lack religious morals and have a cruel and merciless character will come to power in some Muslim countries. As a matter of fact, some contemporary Muslim rulers oppress Muslims and crush people with their oppressive and despotic regimes. In other countries, people are subjected to trouble because their rulers are unqualified to rule. Muslims in some countries, particularly Iraq, Libya, Syria, Somalia, Ethiopia, Afghanistan, Tunisia, and Djibouti, are oppressed by their respectives, and so are subjected to various hardship and problems. Muslims are prevented from practicing their religion and worshipping, and economic difficulties make life harder.

o There will be a tribulation like patches of dark night... (Abu Dawud)

The word 'tribulation (fitnah)' implies anything that turns peoples' reason and hearts away from the true path, or war, incitement, chaos, disorder and conflict. The tribulation in the hadith will leave smoke and dust behind it, we learn


Furthermore, the way that tribulation is described as 'darkness' in the hadith, can be seen as an indication that its origins are unclear, that it is unexpected. Looking at it from that regard, it is probable that the hadith is referring to one of the world's worst terrorist attack, on the cities of New York and Washington in the United States on September 11, 2001.

Therefore, this most saddening act of terror, which caused the lives and injuries of thousands of innocent people, may well be that 'tribulation like patches of dark night' foretold by the hadith as the sign of the Mahdi's emergence.

o The Mahdi will only appear at a time when people are experiencing great fear and are afflicted by disturbances and civil war and other disasters.(Reported by Abu Ja'far Muhammad ibn 'Ali)
Most hadiths about the Mahdi's advent focus on the prophecy that turmoil, insecurity, and disorder will rule the world before his coming. Massacres, wars, and confrontations are one of the major features of such a period. Besides, the hadith draws attention to the fact that massacres will occur all over the world.

During the two world wars of the twentieth century, an estimated 65 million people were killed. The number of the civilians slaughtered for political reasons during the same century is estimated to be well over 180 million. This is an extraordinarily high figure compared with previous centuries.

o The Mahdi will not emerge unless innocent people are massacred, and he will appear when those on Earth and up in the sky can no longer put up with such massacres... (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntazar, p. 37)

While the hadiths about his emergence mention such massacres as commonplace, they also emphasize that such massacres will target innocent people. As we discussed earlier, almost all of the wars today target people. So, civilians and such innocent people as children, the elderly, and women are slaughtered. Targeting these defenseless people in particular has resulted in more comprehensive massacres, while the number of people dying as a result continues to climb.
Since terror seeks to spread fear and horror, the very group on which such attacks focus are often innocent civilians.

o Corruption that no one can escape will occur and spread immediately to another place from where it stays. (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntazar, pp. 21-22)


The term 'corruption (fitnah)' also means 'war, disorder, quarrel, dispute.' Thus, civil and other wars and disorder, 'which spreads to another place from where it stays,' continues unceasingly all over the world during the current century. In particular, the twentieth century is remembered as 'the century of wars.' And, this new century started off with wars and terror that continues.

o Allah Almighty will send the Mahdi after despair has reached the point that people will say, "There is no Mahdi." (Nu'aym ibn Hammad)

This hadith informs us that one sign of the Golden Age is the people's despair of the Mahdi's coming.
People who struggle with war, starvation, injustice, epidemics, and all forms of depravity in the End Times lose their hope that such disasters will ever end. Many Muslims, on the other hand, start to despair that Islamic morality will ever prevail and believe that evil will spread even further.
Indeed in our day, we frequently see the examples of this spirit. Despite the existence of countless hadiths about the Mahdi's coming and the Golden Age marked with great blessings, many people believe that such a period will never come.
This assumption is also a sign of the End Times. In a time of despair, people will enjoy the benefits of the Golden Age, thanks to Allah's mercy on people.


o People will prosper until the ninety-fifth year, that is, their business will prosper. In the ninety-seventh and the ninety-ninth year, their possessions will go to waste... (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntazar, p. 54)

It is highly probable that this refers to the year 1995, a period when people had a relatively better life and its conditions have not become so difficult. Indeed, as described in the hadith, in this year, people will have enough income to earn a living and have some possessions. However, 1997 and 1999 was a period during which the economy detoriated and poverty spread. In this time, possessions lost their value. Such an event can happen very quickly, as exemplified by Argentinia's continuing economic crisis.


Anwer Sadat
o The inhabitants of Egypt and Sham will kill their ruler and his commands... (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntazar, p. 49)

When we examine Egypt's recent history, we see that a ruler was killed: Anwar Sadat, who ruled Egypt from 1970-81, was killed by his opponents during a military review in 1981. Other Egyptian leaders who have been killed include Prime Ministers Boutros Ghali (1910), and Mahmoud Nukrashy Pasha (1948).

The word 'Sham' is not only used for Damascus, for it also means 'left' and has long been used to refer to those countries to the left of the Hijaz (where the cities of Makka and Madina stand). Many leaders have been killed in the region, among them former Syrian prime ministers Salah al-Deen Beetar (1920), Droubi Pasha (1921), and Muhsin al-Barazi (1949), King Abdullah of Jordan (1951), and Lebanese Phalange leader Bashir Gemayel (1982).

o The people of Sham will take prisoner the tribes of Egypt... (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi'Alamat al-Mahdi al-Muntazar, p. 49)

Today, the states in the region in question include Israel. That is why the hadith could be pointing to the war between the State of Israel and Egypt, and the invasion of Egyptian territory.

o People will compete with one another in constructing high buildings. (Bukhari)

On October 26, 1956, Israel attacked Egypt and began to occupy the Sinai Peninsula. The fighting ended shortly afterwards following intervention by the United Nations
.
Time will pass quickly. (Bukhari)

Great distances will be traversed in short spans of time. (Musnad)

The Last hour will not come before time contracts, a year being like a month, a month like a week, a week like a day, a day like an hour, and an hour like the kindling of a fire. (Tirmidhi)

The century we are living in has seen the capability of constructing supersonic aeroplanes, and the ability, thanks to trains and other improvements in means of transport, to make journeys in a few minutes that would once have taken months, and in great comfort. What this hadith indicates is also taking place in this manner.

Communication between continents would take weeks hundreds of years ago, but is now a matter of seconds, thanks to the Internet and improvements in technology. Goods that used to take weeks to arrive, following a long journey, can now be delivered at a moment's notice. Billions of books can now be printed in the time it would take to write a single letter just a few centuries ago. As well, other technological developments have meant that we no longer waste large amounts of time on cooking, cleaning and child minding.

One could go on citing similar examples. Yet, the important thing here, of course, is that the signs of End Times, as set out by the Prophet (saas) in the seventh century, are now happening one by one.
o The end of a man's whip will speak to him.(Tirmidhi)

The whip is known as a tool used in earlier times when riding or guiding pack animals such as horses or camels. When we look closely at this hadith, we can see that the Prophet (saas) is making a comparison. Let us ask people living at the present time a question, 'Is there a modern implement that talks and resembles a whip?'
The most logical reply to that question is the mobile telephone, with its long antenna, or similar communications equipment. If we bear in mind that mobile or satellite phones are comparatively recent developments, then the wisdom behind the Prophet's (saas) description of 1,400 years ago is even clearer. That is just one more indication that we are living through the End Times.

o A person's own voice will speak to him. (Mukhtasar Tazkirah Qurtubi)
The message in the hadith is quite clear: A person's hearing the sound of his own voice is another sign of the end times. There is no doubt that in order to hear the sound of one's own voice, one first needs to record it, and then to play it back to himself. Sound recording and reproduction equipment are products of the twentieth century. That development marked a scientific turning point, and led to the birth of the communications and media industries. Sound reproduction is nearly perfect now, thanks to computer and laser technologies.
In short, the electronic gadgets of our time, microphones and speakers, allow us to record sound and play it back, and are also manifestations of that related in the above hadith.

o A hand will be extended from the sky, and people will look and see it. (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi'Alamat al-Mahdi al-Muntazar, p. 53)

The sign of that day is a hand extended in the sky and people stopping to look at it. (Al-Muttaqi al-Hindi, Al Burhan fi Alamat al-Mahdi Akhir al-zaman, p. 69)

The Arabic word for 'hand' in the above hadiths is 'yed.' As well as 'hand,' the dictionary also provides such meanings as 'power, force, strength, means etc.' It is probable that in these hadiths the word is used in those senses.

The idea of a 'power, force, strength or means' extending from the sky and looked upon by people might not make much sense in the context of past ages. Yet, it sheds considerable light on equipment such as the television, camera and computer, which have become such indispensable parts of modern life, as described in the hadiths. In other words, the 'hand' mentioned in these hadiths is used in the sense of force. It clearly points to pictures coming down from the sky in waves, in other words television broadcasting.

o Life spans will grow longer. (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi'Alamat al-Mahdi al-Muntazar, p. 43)

Fourteen centuries have passed since the Prophet (saas) brought forward that news. The average expected lifespan is much higher now than it has been at any other time in recent history. A great difference can be seen even between the figures for the beginning and the end of the twentieth century. For instance, it is estimated that a baby born in 1995 will live some 35 years longer than one born around 1900. Another striking example on the same subject is that in the recent past very few people lived to be 100, whereas now it is a great deal more common.





All the communication devices discovered in the last few years allow us to confirm that we are likely living in the End Times.

Sunday, 7 August 2011

MUTIARA KATA-KATA NASIHAT






Agama buat kehidupan di akhirat, harta buat kehidupan di dunia. Di dunia orang yang tidak berharta berasa susah hati, tetapi orang yang tidak beragama merasa lebih sengsara -Saidina Abu Bakar As-Siddiq
Ingin aku jadi rumput sahaja, supaya dimakan oleh kuda kerana amat ngerinya siksaan Allah- Saidina Abu Bakar As-Siddiq


Barangsiapa menempatkan dirinya di tempat yang dapat menimbulkan persangkaan, maka janganlah menyesal kalau orang menyangka buruk kepadanya -Saidina Umar al-Khattab
Manusia yang berakal ialah manusia yang suka menerima dan meminta nasihat -Saidina Umar bin Al-Khatab
Barangsiapa yang jernih hatinya, akan diperbaiki Allah pula pada yang nyata di wajahnya. -Saidina Umar bin Al-Khatab
Semulia-mulia manusia ialah siapa yang mempunyai adab, merendahkan diri ketika berkedudukan tinggi, memaafkan ketika berdaya membalas dan bersikap adil ketika kuat – Khalifah Abdul Malik bin Marwan

Kekayaan yg sebenar ialah akal , kepapaan yg sebenar ialah rosak akal . Sepi yang sebenarnya ialah kagum dengan diri sendiri dan kemuliaan yang sebenar ialah akhlak yg baik. – Saidina Ali bin Abi Thalib
Banyak berhutang akan menggelincirkan orang yang benar kepada pendustaan – Saidina Ali bin Abi Thalib
Orang berilmu lebih utama daripada orang yang selalu berpuasa, bersolat dan berjihad. Apabila mati orang yang berilmu, maka terdapat suatu kekosongan selain oleh penggantinya (yang berilmu juga) -Saidina Ali bin Abi Talib
Sesiapa yang dilantik menjadi pemimpin kepada manusia maka dia hendaklah mengajar dirinya terlebih dahulu sebelum mengajar orang lain. Dan dia hendaklah memperelokkan setiap tindak tanduknya seharian sebelum memperelokkan dengan lidah. Dan sesiapa yang mengajar dirinya sendiri serta memperelokkannya lebih layak untuk mendapat kemuliaan daripada mereka yang mengajar dan memperelokkan manusia yang lain. – Saidina Ali bin Abi Thalib
Bagi setiap nikmat ada kunci yang membukanya dan ada kunci yang akan menyelaknya yang mana kunci pembukanya adalah sabar dan kunci penyelaknya adalah malas – Saidina Ali bin Abi Thalib

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